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Conversely, new media forms enabled by the Internet have provided a grassroots aesthetic, which grounds representations of the body in the content supplied by ordinary people rather than professional manufacturers of fantasy. In capitalist democracies, the profit motive works to defuse and legitimize certain nude performances because capitalism can tolerate almost any form of social transgression so long as it is able to be successfully incorporated into the economy. Indiana University Press. Original work published in Television and sexuality.
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Naked protest and the politics of personalism. Liminal spaces, on the other hand, are less obvious and include some familiar examples. In this construction, the class structure supported through capitalism commandeers values of modesty and chastity to transform some women into confederates of the upper class whom serve as agents of stabilization by legitimizing the physical and sexual taboos instantiated to maintain their power. This likely has the effect of promoting a sense of body idealism that is akin to what was discussed for traditional media. In online environments which require users to interact through avatars, this may be counterintuitive, but for the case of mediated exhibitionism, the body is foregrounded to become the foundation of identity construction.
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The obvious fact that the commodification of nudity is not blind to gender should also be pointed out, as the majority of performances, not to mention videos and websites, that are dedicated to public nudity feature female performances. Journal of Popular Culture, 36 2 , — Authentica on the edge of Australian culture. Lifestyle, performance and identity.
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